Monthly Archives: March 2012

Liebelei — A Rare Film by Max Ophüls

This Wednesday at the Portage

The Portage Theater – 4050 N. Milwaukee Ave – 7:30 – $5.00 per ticket
For the full schedule of classic film screenings at the Portage, please click here.

April 4
LIEBELEI
Directed by Max Ophüls • 1933
Vienna, 1900. Love blossoms between young lieutenant Fritz (Wolfgang Liebeneiner) and violinist’s daughter Christine (Magda Schneider), but his past affairs threaten to destroy their union. Significantly anticipating the milieu and atmosphere of Ophüls’s American masterpiece, Letter from an Unknown Woman, Liebelei was the director’s greatest success in his native Germany. By the time it opened in March 1933, Hitler had ascended to power, the distributor had removed the names of both Ophüls and playwright Arthur Schnitzler (both Jews) from the credits, and Ophüls had fled the country, embarking on a fugitive career that never returned to normalcy. He would return to adapting Schnitzler’s work nearly two decades afterwards in La ronde with equally romantic and enchanting results. (KW)
In German with English subtitles
88 min • Elite-Tonfilm-Produktion • 16mm from private collections
Short: “Any Little Girl That’s a Nice Little Girl” (Fleischer Screen Song, 1931) – 16mm

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And don’t forget our about truly epic screening of The Ten Commandments–so epic, in fact, that our regular Wednesday program cannot contain it.

Special Saturday Presentation
Saturday, April 7 @ 7:00
THE TEN COMMANDMENTS
Directed Cecil B. DeMille • 1956
A wonderfully overblown remake of his 1923 film of the same name, Cecil B. DeMille’s 1956 The Ten Commandments (in VistaVision, Technicolor, and running nearly four hours long) was also the great director’s swan song to the silver screen (he retired shortly after suffering a heart attack on set atop a 107-foot ladder). DeMille died in 1959, but not before, as Variety put it, “throwing sex and sand at the eyes of his audience for twice as long as anyone in Hollywood had ever dared to.” The Ten Commandments’ merits as a piece of serious filmmaking may occasionally run dry, but nobody before or since has been able to achieve the level of ferocious terror and sensuality in a biblical epic seen here. Immensely popular on its release, it has also been screened on a Saturday in April on ABC since 1973, and re-released several times in 35 and 70mm (the latter billed as the totally bogus Super VistaVision, which cropped the top and bottom of the original negative to accommodate a wider 70mm frame). We’ll be presenting it as it was meant to be seen: in an original IB Technicolor print, with an intermission and DeMille’s impassioned introduction. With Charlton Heston, Yul Brynner, Anne Baxter, Edward G. Robinson, Yvonne De Carlo, Debra Paget, John Derek, Sir Cedric Hardwicke—and Vincent Price! (JA)
220 min, with intermission • Paramount Pictures • 35mm from private collections

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Man of Lean Jaw and Hard Fist: Mann’s Man of the West

This Wednesday at the Portage in Cinemascope

The Portage Theater – 4050 N. Milwaukee Ave – 7:30 – $5.00 per ticket
For the full schedule of classic film screenings at the Portage, please click here.

Wednesday, March 28 @ 7:30
MAN OF THE WEST
Directed by Anthony Mann • 1958
Set in 1874 Arizona, reformed ex-gunman Gary Cooper sets out to hire a schoolteacher for his small town with the savings of local residents. When his train is robbed, Cooper and fellow escapees Julie London and Arthur O´Connell end up stranded in the middle of nowhere and are held hostage by a gang of outlaws Cooper used to ride with. All the elements of an Anthony Mann western are present: mountains and landscapes as characters, quick, startling moments of violence, and tense, disjointed exchanges between characters with good intentions and those with bad ones. What makes Man of the West stand out among the rest of Mann’s work, however, is how exhausted and beaten down every gesture of the film looks and feels. Cooper’s portrayal of a man who can barely take another bad turn and simply wants a better life is among the greatest and most sympathetic in any western, and Anthony Mann’s last great film is also his saddest and darkest. (JA)
100 min • Ashton Productions • 35mm from MGM
Short: Betty Boop in “The Bum Bandit” (Dave Fleischer, 1931)

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You Ain’t Done Nothing If You Ain’t Been Called a Red

When Reds was released in late 1981, its admirers tended to downplay its political dimension. It was a sweeping romance that happened to be about Communists—a perhaps necessary bluff (or a revealing delusion) after American politics had taken a sharp swing towards the right. “It is that personal, human John Reed that Warren Beatty’s ‘Reds’ takes as its subject,” Roger Ebert assured us, but not without cautioning that “there is a lot, and maybe too much, of the political John Reed as well.” Andrew Sarris, who had frequently used his Village Voice perch to mock routinely liberal movies, finally found one he could get behind. “Reds is more a love story than a revolutionary chronicle,” Sarris wrote, “and as it happens, I prefer love stories to revolutionary chronicles.”

The detractors tended to agree with the brunt of this assessment, but understandably saw this as a liability. Pauline Kael called it “the least radical, the least innovative epic you can imagine” and the Soho News corrected the record with “What Reds Won’t Tell You About Louise Bryant.” It was a movie about John Reed that even Reagan could love—and indeed, he did. One can easily imagine him nodding along with Beatty’s Reed as he denounces Zinoviev for his individual-annihilating, freedom-denying brand of Communism.

Paramount’s 2006 small-scale reissue of Reds clearly addressed a shift in the political landscape. The trailer for the DVD positioned Reds as a blockbuster rendition of a prototypical Daily Kos diary, fired up with indignation over an illegal war and a dissent-crushing mainstream. Implicitly, Reds inaugurated a tradition that now included such softly provocative left-wing cinema-events as The Constant Gardener and Syriana.

Do we yet have the tools and sobriety to reckon with Reds? Its technical achievement is unimpeachable. There’s a moment early on in Reds when Bryant buttonholes Reed for an interview after his very brief speech at Portland’s Liberal Club. When can we talk? “Now,” and editors Dede Allen and Craig McKay cut on that word, that syllable to a scene in her apartment. The whole movie has this clipped quality, all tumbling out and jammed up together in a rush of decisions and judgments. In a sense, Reds feels like the culmination of the Resnais-influenced, half-glance New Hollywood editing style that Allen herself initiated in Bonnie and Clyde. Reds is the movie that fashions a working and supple grammar out of it. Nothing carries the appearance of classical cross-cutting here, even when that description is perfectly apt—the shots seem to hover, always looking stitched together and brittle, as if the whole edifice will atrophy when the music stops.

(Less remarked upon is the still-staggering level of background knowledge that Reds assumes from its audience. It’s a long movie with little conventional exposition that simply presumes that viewers already have a basic familiarity with Pictorialist photography, the Armory Show of 1913, the IWW, Eastern European geography, and the distinctions between assorted Socialist/Communist/leftist factions in America and abroad. More radically, Reds also suggests that these things are often and intimately related, a continuum of thought.)

The main story is also constantly interrupted by the troubling testimonies of ‘The Witnesses’—the elderly bohemians and gadflies scooped up by Beatty and his researchers through a nationwide dragnet of classified newspaper ads. Sitting in front of a black screen, they recount what they did and didn’t know about Reed and Bryant, misremember, repeat, contradict one another, sing. Cumulatively, they lend an air of Borsch Belt irreverence to history.

Perhaps we needed an intervening thirty years of televised documentaries to appreciate the radicalism of Reds. Its interviews superficially resemble those of endless history buff cable programming, but the departure is crucial. The Witnesses’ words rarely connect with the action on-screen and no speaker is identified by name, except in the opening and closing credits. Rather than ratify the facts and move the narrative along, they confuse and coerce it towards an aggressively intimate meander. Their anonymous voices are too discordant to be a chorus, obviously authentic but vaguely inscrutable.

The immediate cultural legacy of Reds—Woody Allen’s misformulated appropriation and parody of this structure in his 1983 Zelig—cannot begin to approach the seriousness of its source. When everything becomes a winking fiction, where’s the space for tension and divergence? (Unlike Peter Jackson and Costa Botes’s great hoax Forgotten Silver, Zelig never goes so far as to implicate the documentary form itself as a crucial means of disseminating misinformation.) It’s fitting here to note, as well, that the Laurent Bouzereau-produced Witness to ‘Reds’ making-of documentary that appears on the DVD and Blu-ray release of Reds goes a long way towards illustrating the value of Beatty’s approach. Several interviewees note that sharing memories of the movie on the skimpy, non-descript set calls to mind the testimonies of the original Reds Witnesses—but captions always inform us who’s speaking and there’s little disagreement on tap. Even capitalist magnate Barry Diller insists that everyone from the studio chiefs on down were on the same page, valiantly unafraid of any political controversy! (Everyone except Diane Keaton, whose non-participation in the retrospective cannot help but undercut the consensus Bouzereau strives to fabricate.)

Rare for a Hollywood film and rarer still for an epic one, Reds operates with the assumption of multiple strands of consciousness and simultaneous channels of empathy. Frequently, we’re not even sure who’s speaking or remembering or thinking. Reds continually interrogates its own designs and interpretations, not least with the central Reed-Bryant relationship. It can emphasize Reed’s charisma (it’s a productive limitation that Beatty largely conceives and interprets Reed as a movie star whose worst nightmare is a fickle audience) while acknowledging his inability to understand the roots or soundness of a feminist critique of the prevailing social order. That he cannot recognize, much less renounce, his own complicity in this injustice is the major human tragedy of the film.

‘What as?’ Bryant asks when Reed suggests she accompany him to New York. This is the deeply political question that Reds asks, and not just about Bryant and Reed. Continually the characters struggle to live up to their own political ideals; they contend with their own complex relationships to pre-conceived ideas of sex, marriage, domesticity, art, and integrity, never quite steely enough to will themselves a set of completely enlightened desires. On some level, they realize that building a new world from the ashes of the old requires self-immolation.

The Northwest Chicago Film Society will be screening Reds in a 35mm print from Paramount Pictures on Wednesday, March 21 at the Portage Theater. For more information, please see our current calendar. Please note that we will be starting earlier than usual at 7pm to accommodate the unusual length of Reds.

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Workers of the World Unite and Fight–at the Portage!

Warren Beatty’s Reds in 35mm — This Wednesday at 7

The Portage Theater – 4050 N. Milwaukee Ave – 7:00 – $5.00 per ticket
For the full schedule of classic film screenings at the Portage, please click here.

March 21
REDS
Directed by Warren Beatty • 1981
In the midst of the Reagan Revolution, Paramount courageously released a truly epic film chronicling the Russian Revolution and its aftermath, ostensibly because star-director-producer-cowriter Warren Beatty had delivered a pearly blockbuster for the studio in Heaven Can Wait. It’s difficult to imagine a more discordant (and superior) sophomore effort. Beatty plays American expat journalist John Reed, author of Ten Days That Shook the World and key player in the internecine struggles over which American leftist faction would become the anointed Soviet satellite. (The attention to such ideological arcana is as bracing as the movie’s overall political commitment.) As history, Reds offers neither saints nor scoundrels: Reed’s complicated marriage to Louise Bryant (Diane Keaton, never better) receives as much scrutiny as the finer points of revolutionary strategy. Everything is a continuum, with political and sexual freedom naturally commingling with developments in photography and American popular song (the latter expertly arranged by Stephen Sondheim). This enormous canvas is flanked by other historical figures, both enacted (Jack Nicholson as Eugene O’Neill, Maureen Stapleton as Emma Goldman) and actual (George Jessel, Will Durant, Henry Miller, Adela Rogers St. Johns, and a host of other ‘witnesses’ who offer interstitial testimony). Masterfully crafted, with Dede Allen’s fleet editing a particular standout. (KW)
Please note early start time.
194 min, with intermission • Paramount Pictures • 35mm from Paramount
Cartoon: Porky Pig in “Old Glory” (1939, Chuck Jones) – 35mm

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Is a Film More than the Sum of Its Reels?

Sometimes even I wish that the digital conversion would just hurry itself up, if only so that we could forever forsake the journalistic convention of punning on matters of real and reel. You know, or could make up, the headlines: Professor examines reel history, Local woman finds reel love, Reel inflation fears send real a-reeling.

What this ubiquitous usage tends to do is lay down a bright line between movies and everything else, as if even eight-figure corporate deals are a bit precious and fantastic because they touch the movie business. (If only I could quit my real job and get a reel one…) We’re still living in the dream factory, even when those dreams are increasingly violent and downbeat.

A generation from now, the reel might lose its currency as an imaginative symbol. Right now, though, it still stands in for the broader idea of the movies: look no further than the logos of your local film festival, film commission, or indie video store. All this despite the fact that most people have never handled a reel of film. Walk around a theater lobby with a 16mm Castle Film before the show and see just how many people think you hold an entire feature in the palm of your hand. More realistically, a two-hour feature would encompass six or seven 35mm reels about 14 inches in diameter apiece.

Significantly, Denver-based Goldberg Brothers, which has produced metal reels and other exhibition essentials for decades, now cannibalizes and parodies its own market. Its website includes two divisions: Commercial Products and Decor Products, the latter hawking reel-themed wine racks, end tables, clocks, wall doohickeys, etc. You can order similar products from Skymall—authentic entertainment memorabilia for your basement DVD oasis.

But reels are important—an unexamined unit of understanding the 20th-century cinema. Very few filmmakers knowingly utilized the measure for aesthetic ends, though Andy Warhol’s made-to-order cinema certainly did. The early silents are all assembled from unedited 100 ft. rolls of camera-original reversal stock and the talkies generally run 33, 67, or 100 minutes—depending on how many 1,200 ft. reels comprise a given feature. (You can tell it’s literally the entire reel when the final frames of image are marked by a series of circular holes punched out by the lab to identify each roll—frames that would be trimmed and junked by almost any other filmmaker.) The range of content is dictated not by plot contrivance or budget, but by bluntly material concerns.

Thinking about movies on the reel level provokes a salutary disorientation. For one thing, it shifts the conversation away from the director or producer’s artistic intent (disputable, often unknowable, frequently unedifying) to a concrete examination of what audiences saw and how it was constructed.

These days, filmmakers shift between color and black-and-white, 35mm and Super 8, fine-grained film and blocky surveillance camera video, wide and narrow frames, as if their stylistic credentials depended on it. (Think of Oliver Stone, Darren Aronofsky, David Fincher, Robert Zemeckis, or Alejandro González Iñárritu.) This is made easier by digital workflows, which allow all of these things to be integrated (or created) conveniently during post-production.

But for most of film history, such formal promiscuity represented a real balancing act between artistic conception, laboratory acumen, and exhibition practices. The automated multiplex age has eliminated the possibility of something like Henri-Georges Clouzot’s Mystery of Picasso, which requires the projectionist to switch from a flat 1.37:1 lens to an anamorphic 2.35:1 one for the ultra-wide final reel, hopefully coordinated with a well-timed opening up of the curtain or screen masking. The earlier Magnascope process called for an enormous magnification of the screen image during select sequences through use of a turreted lens configuration. (Generally thought to be confined to a few Paramount silents like Old Ironsides and Wings, the process actually had a much longer and more diverse lifespan, as ongoing research by Anthony L’Abbate demonstrates.)

Combining color and black-and-white was a labor-intensive choice in a different way. When three-strip Technicolor was still a luxurious and expensive option in a generally black-and-white world, a few seconds of color could sometimes provide a real jolt. Albert Lewin made this his trademark in the 1940s, with brief inserts (Cinecolor for The Moon and Sixpence, Technicolor for The Picture of Dorian Gray and The Private Affairs of Bel Ami) literally spliced into otherwise monochrome shows. Decisions like this meant a real disruption in business-as-usual labs and exchanges: instead of simply printing a negative from end-to-end on a single stock and then sending it off to the theater, someone had to wind through the given reel and splice in a few feet of color footage into each and every print at a precise, frame-specific position. Instead of an orderly negative-positive operation, this entailed intervening and assembling the final product from literal scraps with a vial of cement. David O. Selznick’s Portrait of Jennie was even more complicated: the final 1,000 ft. reel included three different print stocks—green-toned monochrome, brown-toned monochrome, and a few seconds of full Technicolor for the titular portrait. Combine these shifts with the fact that the final reel was conceived for widescreen Magnascope projection (the rest of the show was standard 1.37:1 black-and-white) and Portrait of Jennie looks more like a disruptive avant-garde piece than a standard-issue work of commerce.

Other productions like Powell and Pressburger’s A Matter of Life and Death posed a different set of challenges. Since several scenes fade from color to black-and-white and vice versa, a simple splice would not suffice. All prints still carry a credit for Technicolor’s proprietary dye-monochrome process, which presumably applied black-and-white images to the blank film strip in the same quasi-lithographic manner as color ones. However, viewing an original nitrate print would be the only way to assess the effectiveness of this process, as all modern prints simply print the black-and-white sections on standard color stock. This isn’t corner-cutting: the original process simply cannot be recreated with modern equipment.

The development of the cheaper (and fade-prone) Eastmancolor eventually supplanted Technicolor for chromatic cinematography and release-printing, but the problem of combining black-and-white and color was no simpler. Printing from a black-and-white negative to color release-print stock rarely yielded a pure black-and-white image, even with good faith effort from the lab. The emulsions are chemically different and require distinct processing workflows. A filmmaker who wanted to switch between black-and-white and color had two choices: splicing back and forth between stocks on hundreds of release prints or accepting a streamlined process that rendered the black-and-white scenes with a tinge of blue or yellow or brown. (I’ve seen black-and-white scenes in all these variations—the accuracy or deviation being a reflection of the skill and temperament of the laboratory’s color timer.)

Original 35mm prints of Raging Bull opted for the former route, the color home movie footage spliced into each and every otherwise b&w print. This yielded a more accurate palette, but looked aberrant enough for at least one projectionist to splice out the color footage. According to editor Thelma Schoonmaker, the projectionist assumed that the lab had accidentally inserted another client’s home movies (in 35mm?) to the Raging Bull release print and took it upon himself to correct the error.

When transferring these films to video, these details matter. Criterion’s Blu-ray of Wings of Desire switches between pure black-and-white and vibrant color, which is either an improvement upon or a distortion of the original theatrical experience, depending on your tastes. The same company has switched its position on Andrei Tarkovsky’s Solaris. On its first DVD release, the b&w scenes were rendered as such after Criterion consulted cinematographer Vadim Yusov and determined that long-standing blue tints were a lab error; the subsequent Blu-ray and DVD reissue reverted the monochrome scenes to blue. Perhaps a lab error that might be better understood as a lab norm inextricably linked with presenting something like Solaris in 35mm, whether in 1972 or 2012.

Again, it makes sense to separate intent from the economic forces that dictate the final product. In the silent era, it was simply accepted practice that each print be positive-cut—that is, the final continuity was not established in the negative but assembled piece-by-piece in each release print. Because silent films often utilized an array of tints and tones, with each color developed in separate chemical baths, the prints were struck in tinting order and re-cut to narrative order afterwards. Each print represented a significant investment of labor and craft (and an exponentially increased risk of the heavily-spliced print breaking or buckling at hundreds of vulnerable points.)

Compare this to the rollout of a modern silent like The Artist. All the 35mm prints are printed on polyester color stock (Kodak 2383), even though high-quality black-and-white polyester stock is still available (Kodak 2302).  Though the stock itself is not significantly more expensive, printing it at Deluxe’s high-turnover plant is. With black-and-white processing in low demand, keeping a dedicated processing line for such orders is impractical. When a black-and-white order does come in, taking a machine offline to switch out its processing chemicals is a costly proposition that disrupts normal productivity quotas. Very few clients are apt to shoulder this premium, and so something like The Artist (or Weinstein’s other recent monochrome feature, Control) goes out in blue-and-white prints. Because there’s some inherent shift in color temperate from one reel to another, the 35mm version of The Artist switches ‘tints’ every twenty minutes or so. Each print is an amalgamation of uniquely shaded reels. By comparison, the DCP version of The Artist is reportedly straight b&w—the simplest of 1927 laboratory practices ‘only’ available digitally these days.

A simple lesson to draw here would be that digital is inherently more flexible, accurate, and cost-effective. But this conclusion treats film history in a backwards and unproductive fashion—decades of analog innovations simply groping towards something that digital would cleanly fix, a century-long evolution that ambles towards a pre-determined point. But thinking about a tradition of labor practices and cinematic crafts in this manner (posing them against a phantom future alternative) denies them the weight and logic that originally characterized them. The further we move away from photochemical filmmaking, its solutions, challenges, work-arounds, and tricks looks all the more complex, admirable, and irretrievable.

This post is part of an ongoing series about the consequences of the current wholesale conversion of cinema exhibition from film projection to digital presentation. Read our earlier entries here, here, here, and here.

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In Love In Vain: Centennial Summer

This Wednesday at the Portage

The Portage Theater – 4050 N. Milwaukee Ave – 7:30 – $5.00 per ticket
For the full schedule of classic film screenings at the Portage, please click here.

March 14
CENTENNIAL SUMMER
Directed by Otto Preminger • 1946
This bizarre, somewhat mean-spirited (but highly endearing) Otto Preminger musical stars Jeanne Crain and Linda Darnell as two sisters pining after Cornel Wilde at the 1876 Centennial International Exhibition in Philadelphia. Walter Brennan is the father of the family, who hopes to escape his lout of a boss and railroad job by selling a giant clock to the head of the company, and Dorothy Gish (!) is his wife, who is naturally very concerned about the whole affair. The film was met with mixed critical reception, mostly because of its obvious attempt to recreate MGM’s Meet Me In St. Louis for 20th Century-Fox—but there’s a lot to enjoy here: Jerome Kern’s last score (he suffered a cerebral hemorrhage shortly before the film’s release while walking the streets of New York), Preminger’s swift direction, some shockingly unsubtle gynecological references, a wonderful drunken Walter Brennan sequence, and (for this screening at least) a gorgeous original Technicolor print. (JA)
102 min • 20th Century-Fox • 16mm from the Radio Cinema Film Archive
Short: “Musical Memories” (Fleischer Color Classic, 1935) – 16mm

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Closed City: Give Us This Day

What do they call this place we are going to?
Paradise.
No, I mean, other people.
Oh, they call it Brooklyn.

What to do with a picture like Give Us This Day?

For one thing, it stands up very well as a domestic drama, a successor in certain ways to King Vidor’s The Crowd. It’s about how the everyday luxuries that constitute the fabric of American culture are not, contra magazine spreads and stump speeches, simply the logical reward of hard work and individual initiative. Give Us This Day shows, in scene after painstaking scene, how a family with the best of intentions may well never achieve its dream. That this obvious fact of sociology nevertheless sounds radical and unexpected in entertainment terms makes a film like Give Us This Day quite bracing, especially today. Indeed, to watch Give Us This Day now invites a certain wistful nostalgia for a moment when a family headed by a sporadically-employed immigrant bricklayer could even contemplate owning a home, an unspeakable ambition for a generation’s worth of college graduates and advanced degree holders these days.

But Give Us This Day is notable for far more than its rarely-fashionable grimness. Like Salt of the Earth, its more storied successor, Give Us This Day is a movie made by blacklisted talent exiled from Hollywood and unusually committed to feeling out what a socially-implicated narrative feature might look and sound like. Inarguably, the answer offered by Give Us This Day is curiously circumspect: aside from an errant ‘CP’ scrawled innocently on a beam in the background of an early scene, there’s next to no acknowledgement of the radical political ideas that halted the careers of actor Sam Wanamaker, writer Ben Barzman, and director Edward Dmytryk. Though such issues as workplace safety and incentive structures that pit workers against each other form important plot points, the possibility of unionization is hardly broached. A ‘union meeting’ is cited once—as the half-assed alibi that Wanamaker supplies when visiting his mistress (Kathleen Ryan).

In short, this is a film that diagnoses a social ill but prescribes nothing but human decency—certainly not Communism, or even a slightly more socialized public sphere. Nevertheless, Give Us This Day was sufficiently ‘controversial’ to merit protests and pressure from the American Legion—effectively destroying any semblance of a release. It screened in New York for two weeks and took six months to reach Los Angeles—and even then, under a new title, Salt to the Devil. Distributor Eagle-Lion’s promotional material for 1949 doesn’t even acknowledge the film’s existence. It’s less reputable than Red Stallion in the Rockies and four promised “Red Ryder” Cinecolor westerns.

The project began as neither Give Us This Day nor Salt to the Devil, but Christ in Concrete, a proposed adaptation of bricklayer Pietro di Donato’s experimental proletarian novel of 1939. A surprising Book of the Month Club selection, Christ in Concrete was destined to attract Hollywood attention. Paramount contemplated making it in 1945 and hiring di Donato as a staff writer. Di Donato took a meeting with Frank Capra and rejected the possibility of a collaborative adaptation. (“You capitalist pig, there’s no way I’m going to let you touch this beauty” he reportedly said.)

Di Donato discovered a sympathetic producer in Rod Geiger, the American GI who bluffed his way into ‘producing’ Roberto Rossellini’s Open City. Geiger contracted with Di Donato to translate and subtitle Open City for American distribution through Arthur Mayer and Joseph Burstyn, who promoted it quite successfully as a lascivious sm piece. The profits, which were unprecedented for a foreign film in the US, allowed Geiger to meet his obligations in bankrolling Paisan and bring Rossellini to America to investigate his next picture—Christ in Concrete. (Rossellini had read an Italian translation of the novel, which he liked sufficiently to recommend di Donato for the subtitling job.)

Why Rossellini dropped out remains unclear. (Luchino Visconti’s purported involvement is another tantalizing what-if.) In any case, di Donato’s viewing of Crossfire prompted the author to request that picture’s director, Edward Dmytryk , helm the movie version of Concrete.

The decision to hire Dmytryk was consequential. A recent hostile witness before the House UnAmerican Activities Committee, Dmytryk could not work on any studio picture. Christ in Concrete was shot entirely in Denham, England but for a few second-unit shots of New York City. It was the British censors who insisted on the title change—any mention of Christ in a title was deemed sacrilegious.

Despite the temerity that earned Dmytryk a spot among the Hollywood Ten, the director was not an especially political character. As Norma Barzman would recall, “Eddie joined the party, but never read anything, never understood anything, never really should have been near the Communist Party or anything political because he didn’t understand it.” After the abortive release of Give Us This Day and the jail time he would serve in contempt of Congress, Dmytryk recanted his hostile HUAC testimony and named names.

The standard rap on Give Us This Day (especially from David Kalat, who produced this exhaustive DVD edition, released through his label, AllDay Entertainment, in 2003) is that Dmytryk’s status as a political pariah, unwanted on the right and on the left, damned the movie to undeserved oblivion. One can certainly understand why the left would want nothing to do with Dmytryk, who continued to position himself as an anti-Communist long after HUAC had closed up shop. Complaining to the Los Angeles Times in 1966 that it was a mistake to ‘laugh off’ the Party, Dmytryk warned that subversive elements were capable of infiltrating decent liberal causes like civil rights marches and peace demonstrations. In recalling his friendly testimony, the ‘extremely liberal’ Dmytryk displayed a damning lack of empathy. “They’re responsible,” Dmytryk offered of fellow black-listed talent like Barzman and Wanamaker. “It is wonderful to be a martyr in a just cause but stupid to be a martyr in an unjust one …. I’d do it all over again.” He boasted, too, that ‘our kind of democracy’ had weathered the Red Scare more or less unscathed.

Easy for him to say. Dmytryk’s career, post-recantation, saw steady Hollywood employment. In contrast, Barzman, who was never even paid for Give Us This Day, had to write scripts pseudonymously in exile. Wanamaker devoted his career to theater and was largely responsible for the renovation of Shakespeare’s Globe. (A Chicagoan, Wanamaker is commemorated with an honorary street sign at Randolph and State.)

Dmytryk’s uncontemplated and ugly sense of political entitlement should never go unmentioned, but other equally loathsome players in the HUAC drama have seen some rehabilitation. The left doesn’t much like Elia Kazan either (and with good reason), but that hasn’t suppressed his work. Indeed, the notion that Give Us This Day has been ‘buried’ by the left because of Dmytryk’s friendly testimony is self-evidently absurd and, come to think of it, resembles the intellectually worthless crazy-mirror contortions of a Kazan scenario: the Communists are the all-powerful state auxiliaries and the informers the lone individuals who risk everything by valiantly collaborating. (The reasons for Give Us This Day’s invisibility are more prosaic: its one-off production company, Plantagenet, was dissolved and no prints were kept; rights reverted to di Donato, but he could do little with them without a copy of the film. After discovering that a copyright registration print had been retained by the Library of Congress, the film was still kept out of circulation as di Donato and his agent planned a never-filmed remake with Robert DeNiro.)

No political rebel, Dmytryk’s career is neglected because it’s frequently so aesthetically impoverished. And yet it’s difficult to read over the list of post-Give Us This Day Dmytryk projects and fix upon any worth remembering or revisiting. Who else could blow so much money on Raintree County—along with Ben-Hur, the only other feature shot in M-G-M’s ultra-widescreen Camera 65—and deliver a picture so witless and dull that terming it a ‘folly’ would be a generous stretch? (There’s not enough passion or delirium for that.) Dmytryk’s The Carpetbaggers was a major blockbuster in 1964 and barely remembered today, even among those fond of skewering out-of-touch sixties studio efforts. Even his Oscar-nominated direction of Crossfire is a dull slog that never manages to translate the rote anti-anti-Semitism of the material into something emotionally or formally involving. There’s political passion here, but it’s muted—made to look small and tentative, even when aspiring to outspokenness. It’s telling that Dmytryk isn’t included anywhere in Andrew Sarris’s seminal 1968 auteurist survey The American Cinema; no one takes him seriously enough to qualify for ‘Strained Seriousness’ or holds him in high enough regard for a deflating ‘Less Than Meets the Eye.’

And yet Give Us This Day emerges as an emotionally complex—and well-directed!—film. A large part of the effect comes from the knowledge that the picture was shot almost entirely in England. The integration of rear projection footage of New York is exemplary and the locations are frequently convincing. (The British accents of Wanamaker’s children are the most serious fissure.) Like Chaplin’s A King in New York, Give Us This Day is moving precisely because it tries so desperately to recreate and critique the nation the filmmakers know only as a memory and a tarnished ideal. If anything, Dmytryk’s subsequent actions make its clarity even rarer—a country twice lost.

The Northwest Chicago Film Society will be screening Give Us This Day in a 35mm print from the Library of Congress on March 7 at the Portage Theater as part of its Classic Film Series. Please see our current calendar for more information. Special thanks to Rob Stone and Lynanne Schweighofer. The research for this piece draws heavily from the materials assembled by David Kalat for his AllDay Entertainment DVD edition of Christ in Concrete.

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From the Submerged: Give Us This Day

35mm Archival Print This Wednesday at the Portage

The Portage Theater – 4050 N. Milwaukee Ave – 7:30 – $5.00 per ticket
For the full schedule of classic film screenings at the Portage, please click here.

March 7
GIVE US THIS DAY (CHRIST IN CONCRETE)
Directed by Edward Dmytryk • 1949
Originally pitched as the American debut of director Roberto Rossellini (!), this moving adaptation of Pietro di Donato’s experimental proletarian novel Christ in Concrete was finally made in England’s Denham Studios by top-line talent recently blacklisted in America: actor Sam Wanamaker, screenwriter Ben Barzman, and director Edward Dmytryk. Pressure from the American Legion kept the film from playing more than a handful of engagements, but the show is hardly hardline Communist propaganda. Instead, Give Us This Day simply sketches the nearly insurmountable odds of succeeding in America for bricklayer Geremio (Wanamaker) and his wife Annuziata (Lea Padovani). Their modest dream (a house of their own) is always just out of reach, even when Geremio becomes a foreman and must weigh cost-costing and unsafe work practices against mounting domestic tension. Dour but never less than gripping, the gulf between Give Us This Day and the rest of Dmytryk’s work is skyscraper-sized. Alas, Dmytryk’s subsequent recanting of his hostile HUAC testimony and unforgivable decision to name names has buried this one-of-a-kind experience. (KW)
120 min • Eagle-Lion • 35mm preserved by the Library of Congress
Short: “What’s Your IQ?” (Pete Smith, 1940) – 35mm Technicolor

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